Drugs and Generations
Marijuana “Cocktails,” History, and Culture
Once the pot experience opens to the second level of awareness—the recollective-analytic, which is deeper and more real than the initial enhanced sensory awareness—there is no going back. That does not mean that people will not try to recapture the earlier type of experience. Very often it is at this point that the person will begin mixing the pot with other drugs, in particular, alcohol, because they will try to block out the deeper awareness with these other drugs that diminish awareness.
Indeed, we saw this happen on a massive scale in the Sixties. Initially, pot users were disdainful of people who used alcohol, calling them “juiceheads.” They were disdainful of alcohol use because they were aware that it reduced awareness and that it had served that purpose for their World-War-Two-Generation parents, who they saw as in great denial of obvious realities—about themselves and the world—as people who did not “walk their talk,” and were…a charge leveled like an arrow at the heart of the WWII Generation’s values and world…”hypocrites”! Thus, regardless the cost the one thing the Sixties Generation did not want to do was to end up like their parents; thus, the disdain for the use of alcohol.
Booze Was the “Apple” in the Psychedelic Eden
However, it is said that the movement changed, exemplified by the differences between Woodstock and Altamont. Woodstock epitomized the height of euphoric use of mind-expanding substances like LSD and marijuana, undiminished by awareness-diminishing drugs like alcohol. And Woodstock was, of course, noted for the fact that it brought together a million people for three days of peace and harmony, a model of nonviolent behavior under adverse conditions that, it was said, was never before exemplified by the alcohol or “juicehead” celebrations or gatherings of the past.
By the time of Altamont—another huge musical event held in California after Woodstock—the change was apparent. Alcohol was now being used, with the other drugs, in abundance; there was no disdain for its use; and violence and death at the event coincided with this change. It might be concluded that the “honeymoon phase,” let us say, of marijuana use had passed for many who were using it, that the heightened sensory awareness was now opening more and more people to the deeper awareness of horrifying psychological realities, which needed to be blocked from awareness by mind-diminishing drugs.
At any rate, the other response to the deeper awareness of horrifying inauthenticity that pot was revealing was for people to stop using marijuana. Indeed, a great many “potheads” abruptly discontinued its use.
And they dealt with the horrifying reality that it had revealed to them in a number of ways, oftentimes turning them into activists to change the social reality, into psychologists or personal growth facilitators to change it on the individual level; but sometimes they tried to retreat into traditional values and culture, only doing it one better—becoming “Jesus freaks,” for example; or they hid away in career and family; or they attempted to build utopian and “authentic” communities of relationship, sans pot.
Some took up the the use of cocaine or amphetamine, finding that the reality that speed revealed hid the horrifying reality of pot, replacing it with an avid and manic identification with one’s roles and scripts. In fact, some used speed with alcohol, then added pot, for a “twist,” and in this way sought to regain the initial innocent sensory euphoria. As the popular song described it at the time, “Just give me weed, whites, and wine….”
Nevertheless, some people simply never had the experience of the horrifying inner inauthenticity of normal existence. Being very defended, they were able to continue to use pot for pleasure, and some of them are able to continue to use it this way to this day. Older folks—middle-aged and up—are especially well-defended and repressed in general. As Janov has pointed out, such persistent and long use of defenses against reality reinforces and strengthens them to such a point as to make them inaccessible to change. Their defenses against painful perceptions cannot be brought down by primal therapy OR pot. In common parlance, “you can’t teach an old dog new tricks” and older people are more “set in their ways.” So it is that when some of these, having missed the “party” during the Sixties, use pot hoping to get a taste of what they missed, they almost never experience anything but the initial sensory awareness and relaxation, that is, if they are able to experience the drug’s effects at all.
“Culture War, Class War Chapter Four:
Drugs of Choice and Generational Cultures – Concocted Worlds”
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